A35439:404
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, For his course and conversation, Job 33.11. He putteth my feet in the stocks, he marketh all my paths, that is, he takes notice of the whole course of my life; all my conversation, all my tradings and dealings are before God. This path of mans course and conversation is two-fold. There is an internal, and there is an external path. The internal is that of the mind; the mind hath it's course, the heart hath a way, Isa. 57.17. He went on frowardly in the way of his heart. The external path is that of outward actions: ⟨p. 78⟩That which we usually do, is our path. Thus the actions and works of God are called the paths of God, Job 40.19. Behemeth is the chief of the ways of God. Prov. 8.22. The Lord possessed me in the beginning of his way, before his works of old. Psal. 77.13. Thy way, O God, is in the sanctuary; that is, thy actings and doings are seen there.
Secondly, For his course and conversation, Job 33.11. He putteth my feet in the stocks, he marketh all my paths, that is, he takes notice of the vvhole course of my life; all my conversation, all my tradings and dealings are before God. This path of mans course and conversation is two-fold. There is an internall, and there is an externall path. The internall is that of the minde; the minde hath it's course, the heart hath a vvay, Isa. 57.17. He went on frowardly in the way of his heart. The external path is that of outward actions: ⟨p. 78⟩That which we usually doe, is our path. Thus the actions and works of God are called the paths of God, Job 40.19. Behemeth is the chief of the waies of God.