A35439:440
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The word here used for [hope] is not the same in the Hebrew,1 which we had in the last clause of the former verse, His hope shall perish. This word was opened at large in the fourth Chapter at the sixth verse, where we translate it confidence, Is not this thy hope, thy confidence, the uprightness of thy ways? Now, besides, that the word signifies hope or confidence, it signifies also folly, inconstancy, frowardness of spirit, vanity and levity of mind. And thus some render it here.
The word here used for [hope] is not the same in the Hebrew,1 which we had in the last clause of the former verse, His hope shall perish. This word was opened at large in the fourth Chapter at the sixth verse, where we translate it confidence, Is not this thy hope, thy confidence, the uprightnesse of thy waies? Now, besides, that the word signifies hope or confidence, it signifies also folly, inconstancy, frowardnesse of spirit, vanity and levity of minde. And thus some render it here.
- 1[Greek or Hebrew]〈non-Latin alphabet〉
This hope shall be cut off. 1] That word also beareth different interpretations.
- 1[Greek or Hebrew] Debilitatus lam guef actus fuit, per Metaphorā, maestitia, colour, taedio affectus fuit, propriè, tanquam [Greek or Hebrew], i. e. rem putidam, et quae nauseam parit, aversari, & eam abhorrere. Non enim plac• bit ei ve•ordia ejus. Vulg.