A35439:67
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, The Law or rule it self according to which every man is to do right, Levit. 26.26. Psal. 19.10. God calls all his Laws judgements, because they are all, most just and equal. Judgement hath a three-fold opposition, by which we may understand the nature of it.
Secondly, The Law or rule it self according to which every man is to do right, Levit. 26.26. Psal. 19.10. God cals all his Laws judgements, because they are all, most just and equall. Judgement hath a three-fold opposition, by which we may understand the nature of it.
First, Judgement is opposed to anger, rigour and severity, Jer. 10.24. Correct me, O Lord, but with judgement, not in thine anger That is, Correct me mercifully, moderately, and in measure: suffer not thy whole displeasure to arise;1 do not exact the utmost farthing. In which sense the judgements of God upon wicked men in hell, shall be without judgement: And thus to do a thing without judgement, is all one, as to do it without mercy.
First, Judgement is opposed to anger, rigour and severity, Jer. 10.24. Correct me, O Lord, but with judgement, not in thine angere That is, Correct me mercifully, moderately, and in measure: suffer not thy whole displeasure to arise;1 doe not exact the utmost farthing. In which sense the judgements of God upon wicked men in hell, shall be without judgement: And thus to doe a thing without judgement, is all one, as to do it without mercy.