A35439:712
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
From all, we see this rejoicing is no ordinary joy; It is a high, a triumphant joy, I will fill thy lips with rejoicing, till thou shall sing VICTORIA over all thine enemies and calamities.
From all, we see this rejoycing is no ordinary joy; It is a high, a triumphant joy, I will fill thy lips with rejoycing, till thou shall sing VICTORIA over all thine enemies and calamities.
Further, This also is in it, a rejoicing with praise: not a bare rejoicing in the blessings and deliverances, but a rejoicing in the praises of God, who hath given those blessings, and wrought, those deliverances. The Septuagint translate it by rendering of thanks,1 or a confession of praise, I will not cast thee away, till I have filled thy lips with rejoicing; that is, with my praises. Thus David prays (Psal. 71.8.) Let my mouth be filled with thy praise, and with thine honour all the day long. Praise filling the heart fills the mouth; joy as well as sorrow pent up, stifles the Spirit. Hence we may observe,
Further, This also is in it, a rejoycing with praise: not a bare rejoycing in the blessings and deliverances, but a rejoycing in the praises of God, who hath given those blessings, and wrought, those deliverances. The Septuagint translate it by rendring of thanks,1 or a confession of praise, I will not cast thee away, till I have filled thy lips with rejoycing; that is, with my praises. Thus David praies (Psal. 71.8.) Let my mouth be filled with thy praise, and with thine honour all the day long. Praise filling the heart fils the mouth; joy as well as sorrow pent up, stifles the Spirit. Hence we may observe,
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