A35439:736
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. To have the face covered with shame; Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake. Because for thy sake I have born reproach, shame hath covered my face (Psal. 69.6, 7.) The Prophet complains, that his face was covered with shame; his enemies endeavoured to blot and asperse him, they poured contempt and reproaches upon his face, that is, upon his reputation in the world (to do so, is to cover the face with shame) therefore ⟨p. 140⟩he prays, Let not those that wait on thee be confounded for my sake. Lord, they have covered me with shame, but do thou vindicate my reputation and mine honour; let not them that wait on thee be ashamed for my sake, because I have had shame upon me for thy sake: that is, let not any be discouraged in thy service, through my sufferings. The Apostle feared some would faint, because of his tribulations, Eph. 3.13.
2. To have the face covered with shame; Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake. Because for thy sake I have born reproach, shame hath covered my face (Psal. 69.6, 7.) The Prophet complains, that his face was covered with shame; his enemies endeavoured to blot and asperse him, they poured contempt and reproaches upon his face, that is, upon his reputation in the world (to doe so, is to cover the face with shame) therefore ⟨p. 140⟩he praies, Let not those that wait on thee be confounded for my sake. Lord, they have covered me with shame, but doe thou vindicate my reputation and mine honour; let not them that wait on thee be ashamed for my sake, because I have had shame upon me for thy sake: that is, let not any be discouraged in thy service, through my sufferings. The Apostle feared some would faint, because of his tribulations, Eph. 3.13.