A35439:77
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, Some distinguish them thus: Judgement is in condemning those that are guilty, and justice is in absolving and acquitting those that are innocent, or rewarding those who have done well.
Fourthly, Thus: Judgement respects capital causes which are for life; and justice respects civill causes, which are for estate or liberty.
Fourthly, Thus: Judgement respects capitall causes which are for life; and justice respects civill causes, which are for estate or liberty.
Take them in any of these senses, or under whatsoever other distinction they are considerable. The Lord God Ell-Shaddai, is no perverter of either. He never disturbs or clogs the order of trial; He is no hinderer of the sentence from due execution. He exactly understands every cause, and he awards what is due to every person. He wrongs no man in life or limb, in estate or liberty.
Take them in any of these senses, or under whatsoever other distinction they are considerable. The Lord God El-Shaddai, is no perverter of either. He never disturbs or cloggs the order of tryall; He is no hinderer of the sentence from due execution. He exactly understands every cause, and he awards what is due to every person. He wrongs no man in life or limb, in estate or liberty.