A35439:770
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Further, the word is taken either in way of affirmation,1 or in way of confirmation. In way of affirmation, it refers to that which is to be spoken, so frequently in the new Testament, Amen, Amen, verily, verily, is a vehement affirmation of what was afterwards to be spoken, Verily, verily, I say unto you. But here rather it is a note of confirmation of the truth already spoken; The Syriac of the new Testament uses it commonly for an affirmation; the Hebrew in the old, for a confirmation.
Further, the word is taken either in way of affirmation,1 or in way of confirmation. In way of affirmation, it refers to that which is to be spoken, so frequently in the new Testament, Amen, Amen, verily, verily, is a vehement affirmation of what was afterwards to be spoken, Verily, verily, I say unto you. But here rather it is a note of confirmation of the truth already spoken; The Syriack of the new Testament uses it commonly for an affirmation; the Hebrew in the old, for a confirmation.
- 1Amen duplicē habet sensum, 1. Ut fit affirmatio eorum quae dicturi sumu•. 2. Ut sit confirmatio eorum quae jam dicta sunt. Hebraicè innotare solet confirmationem. Syriacè in N. T. affirmationem. Boll.Amen duplicē habet sensum, 1. Ʋt fit affirmatio eorum quae dicturi sumu•. 2. Ʋt sit confirmatio eorum quae jam dicta sunt. Hebraicè innotare solet confirmationem. Syriacè in N. T. affirmationem. Bol.
So then, it is here a sealing to the former truth delivered, both by Bildad and Eliphaz, about the justice of God; Eliphaz in the 4th Chapter, vers. 17. and Bildad in the 8th, ver. 3. Doth the Almighty pervert judgement? No (saith Job) I know it of a truth, that he doth not. And so the sense runs thus.