Fourthly, These words, Why winkest thou with thine eye? 1are expounded as a reproof of hypocrisy and seeming holiness; as if Eliphaz had said, Thou lookest very demurely, and innocently, as if (according to our old Proverb) Butter would not melt in thy mouth, or as if thou wert speaking familiarly to God. For as lifting up the eyes or looking to Heaven is a gesture of holy worship. (John 17.1.) Then Jesus lift up his eyes to Heaven: So also is winking with the eye. It is very usual with many to shut or wink with their eyes in prayer, that so their spirits may be more composed, and freer from distraction. 'Tis not unlikely that Eliphaz observed Job winking with his eyes, as if he had set himself to seek God; this provoked him, What? such a one as thou, a hypocrite, a wicked man, what thou go to God? Wilt thou wink with thy eyes, as if thou wert wrapped up in some Divine meditation; whereas we have ground rather to conclude that thou art devising mischief: There are two Texts in the Proverbs, which give some light to this Interpretation, Prov. 6.13. He winketh with his eye, he speaketh with his feet, teacheth with his ⟨p. 48⟩fingers, frowardness is in his heart, he deviseth mischief continually: Solomon puts a winking eye and a froward mischief-devising heart together: As if he had said, A wicked man (for of him he speaks in the former Verse) winks with the eye, as if he had some high rapture, whereas his mind is set upon mischief, and pursuing the worst of evils. Again, Prov. 10.10. He that winketh with his eye causeth sorrow; but how doth a man that winketh with the eye cause sorrow? what dependence is there between these two, sorrow, and winking, that the one should cause the other? These words, he that winketh with his eye, are the description of a deceitful man; such a one may cause sorrow enough,2 both to himself and others. Solomon intends, not a simple, but a subtle sly winking with the eye; and so the Syriac readeth it; He who winketh with his eye deceitfully, causeth sorrow: Deceit makes the deceived sorrowful, and it will make the Deceiver sorrowful; he must either be sorrowful to repentance, or feel the sorrow of punishment.
Fourthly, These words, Why winkest thou with thine eye? 1are expounded as a reproofe of hypocrisie and seeming holynesse; as if Eliphaz had sayd, Thou lookest very demurely, and innocently, as if (according to our old Proverbe) Butter would not melt in thy mouth, or as if thou wert speaking familiarly to God. For as lifting up the eyes or looking to Heaven is a gesture of holy worship. (John 17.1.) Then Jesus lift up his eyes to Heaven: So also is winking with the eye. It is very usuall with many to shut or wink with their eyes in prayer, that so their spirits may be more composed, and freer from distraction. 'Tis not unlikely that Eliphaz observed Job winking with his eyes, as if he had set himselfe to seeke God; this provoked him, What? such a one as thou, a hypocrite, a wicked man, what thou goe to God? Wilt thou wink with thy eyes, as if thou wert wrapt up in some Divine meditation; whereas we have ground rather to conclude that thou art devising mischiefe: There are two Texts in the Proverbs, which give some light to this Interpretation, Prov. 6.13. He winketh with his eye, he speaketh with his feet, teacheth with his ⟨p. 48⟩fingers, frowardnesse is in his heart, he deviseth mischiefe continually: Solomon puts a winking eye and a froward mischiefe-devising heart together: As if he had sayd, A wicked man (for of him he speakes in the former Verse) winkes with the eye, as if he had some high rapture, whereas his minde is set upon mischeife, and pursuing the worst of evills. Againe, Prov. 10.10. He that winketh with his eye causeth sorrow; but how doth a man that winketh with the eye cause sorrow? what dependence is there betweene these two, sorrow, and winking, that the one should cause the other? These words, he that winketh with his eye, are the description of a deceitfull man; such a one may cause sorrow enough,2 both to himselfe and others. Solomon intends, not a simple, but a subtill sly winking with the eye; and so the Syriake readeth it; He who winketh with his eye deceitfully, causeth sorrow: Deceit makes the deceived sorrowfull, and it will make the Deceiver sorrowfull; he must either be sorrowfull to repentance, or feele the sorrow of punishment.
- 1Ad simulatam quandam innocentiae significationem & sanctitatis specimen, quod hypocrism redolet referri potest.
- 2Qui annuit oculo suo cum fraude.