A35473:487
An exposition with practical observations continued upon the fifteenth, sixteenth, and seventeenth chapters of…An exposition with practicall observations continued upon the fifteenth, sixteenth, and seventeenth chapters of…
An exposition with practical observations continued upon the fifteenth, sixteenth, and seventeenth chapters of the book of Job being the sum of twenty three lectures delivered at Magnus near the bridge, London / by Joseph Caryl.An exposition with practicall observations continued upon the fifteenth, sixteenth, and seventeenth chapters of the book of Job being the summe of twenty three lectures delivered at Magnus neer the bridge, London / by Joseph Caryl.
London: printed by Matthew Simmons, 1650
Title page typeset from the transcription.
AN EXPOSITION Upon the Fifteenth, sixteenth, and seventeenth Chapte… › Chapter 15 › Verse 22
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, The best of a wicked mans faith (that he shall return out of darkness) is but a presumptuous fancy, or mere Fool-hardiness. A good man is like a Child in his Fathers house, who takes no care, but casts all upon his Parents; in the greatest storm, he commits the helm to Christ as Pilot; he can say as David (Psalm. 42.) when he is in trouble, Why art thou disquieted O my soul? He calls his soul to question, and would have his soul give him a reason, Why art thou troubled, my soul? hope in God, for I shall yet praise him: But a wicked man hath no God to hope in, therefore he cannot say, I shall yet praise him: That man cannot cast his burden of cares upon the Lord (Psal. 55.22.) who cares not how he burdens God with his sins; therefore he must bear and sink under both burdens himself: He cannot believe ⟨p. 105⟩that he shall return out of the darkness of trouble, who delights and sports in the darkness of iniquity.
Secondly, The best of a wicked mans faith (that he shall returne out of darknesse) is but a presumptuous fansie, or meer Foole-hardinesse. A good man is like a Childe in his Fathers house, who takes no care, but casts all upon his Parents; in the greatest storme, he commits the helme to Christ as Pilot; he can say as David (Psalm. 42.) when he is in trouble, Why art thou disquieted O my soule? He cals his soule to question, and would have his soule give him a reason, Why art thou troubled, my soule? hope in God, for I shall yet praise him: But a wicked man hath no God to hope in, therefore he cannot say, I shall yet praise him: That man cannot cast his burden of cares upon the Lord (Psal. 55.22.) who cares not how he burdens God with his sins; therefore he must beare and sinke under both burdens himselfe: He cannot beleeve ⟨p. 105⟩that he shall returne out of the darknesse of trouble, who delights and sports in the darknesse of iniquity.