A35535:1063
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, We strive with God by not bearing his hand, or by our impatience under the cross which his hand layeth upon us: while we quarrel with the rod, we quarrel with God who chasteneth us with it. This was the most special way in which Job strove with God; and the sinfulness of it, hath been several times touched upon in this book.
Thirdly, We strive with God by not bearing his hand, or by our impatience under the cross which his hand layeth upon us: while we quarrell with the rod, we quarrell with God who chasteneth us with it. This was the most speciall way in which Job strove with God; and the sinfulness of it, hath been severall times toucht upon in this booke.
Fourthly, any murmuring word about, yea any discontented thought with our own condition, though not vented by words, though it be kept in, and lye close in the bosom, is a striving with God. And so likewise is any tumultuating thought about his providences towards others, and his stating of affairs in the world.
Fourthly, any murmuring word about, yea any discōtented thought with our owne condition, though not vented by words, though it be kept in, and lye close in the bosome, is a striving with God. And so likewise is any tumultuating thought about his providences towards others, and his stating of affaires in the world.
Now as there is such a sinful principle in man to strive with God; so considering, as hath been showed, how many ways it works (and many more ways of its working might be showed, this, I say, being considered) we may be found striving with God before we think of it, yea while we oppose the very thought of it. Therefore (as Gamaliel warned the Jews, saying (Acts 5.39