A35535:115
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, He that stands up to maintain and defend what another hath done, justifies him most of all. All these acts of justification Job denied his friends, while he said (Chap. 27.5.) God forbid I should justify you; That is, that I should secretly consent to or openly approve and maintain what you have said concerning me, or you in saying it.
Thirdly, He that stands up to maintaine and defend what another hath done, justifies him most of all. All these acts of justification Job denied his friends, while he said (Chap. 27.5.) God forbid I should justifie you; That is, that I should secretly consent to or openly approve and maintaine what you have said concerning me, or you in saying it.
Fourthly, The same man is said to justify himself; this self-justification is that which kindled the wrath of Elihu against Job; The text is express; Because he justified himself, &c. This justification of our selves is of two sorts.
Fourthly, The same man is said to justifie himselfe; this selfe-justification is that which kindled the wrath of Elihu against Job; The text is expresse; Because he justified himselfe, &c. This justification of our selves is of two sorts.
First, Internal and mental; when in our hearts we give sentence for, or approve of our selves; when we inwardly boast and glory of our selves, whether in what we are, or in what we do and affirm. The Pharisee (Luk. 18.11.) stood and prayed thus with himself (or to himself, that is, silently) God I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican; I fast twice in the week, &c. Thus he justified himself.