A35535:1361
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
JOB. Chap. 33. Vers. 19, 20, 21, 22. He is chastened also with pain upon his bed, and the multitude of his bones with strong pain. So that his life abhorreth bread, and his soul dainty meat. His flesh is consumed away that it cannot be seen, and his bones that were not seen stick out. His soul draweth near unto the grave, and his life to the destroyer.
JOB. Chap. 33. Vers. 19, 20, 21, 22. He is chastened also with pain upon his bed, and the multitude of his bones with strong pain. So that his life abhorreth bread, and his soul dainty meat. His flesh is consumed away that it cannot be seen, and his bones that were not seen stick out. His soul draweth neare unto the grave, and his life to the destroyer.
The context of these four verses, containeth a description of the second means, which the wisdom of God is pleased often to use for the humiliation of man, and for the discovery or revelation of his mind unto him. He speaketh in a dream, in a vision of the night, as was showed before, he speaketh also by pains and sicknesses, as is now to be considered.
THe context of these foure verses, containeth a description of the second meanes, which the wisdome of God is pleased often to use for the humiliation of man, and for the discovery or revelation of his mind unto him. He speaketh in a dream, in a vision of the night, as was shewed before, he speaketh also by paines and sicknesses, as is now to be considered.