A35535:1375
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Paine is both the concomitant, and effect of sickness. The word noteth, First, the pain of the body, caused either by the violence of inward distempers,1 or from the outward stroke of a wound (Gen: 34.) When the sons of Jacob had prevailed with the Shechemites to receive Circumcision, It came to pass on the third day, when they were sore, or pained with the wound of it, Simeon and Levi came upon them (Gen: 34.25.) Secondly, the word signifieth as bodily pain caused any way, so pain of the mind, which is grief or sorrow (Psal: 69.29.) I am poor and sorrowful. Sorrow is always the effect of pain, either outward or inward, either of the flesh or spirit; yet the wounds of the spirit cause the greatest pain; for of that Solomon saith, (Pro: 18.14.) Who can bear it? The same Solomon (Pro: 14.13.) speaking of a wicked man in his highest jollity, saith, In laughter the heart is sorrowful. His conscience acheth (if he have an awakened conscience) even while he laugheth; and surely while the heart is sorrowful and pained, laughter yieldeth little pleasure. We may take pain in this text in both senses, but specially in the former. The sick man is often pained in mind, but always in his body. ⟨p. 336⟩He is chastened with pain Upon his bed.
Paine is both the concomitant, and effect of sickness. The word noteth, First, the paine of the body, caused either by the violence of inward distempers,1 or from the outward stroake of a wound (Gen: 34.) When the sons of Jacob had prevailed with the Shechemites to receive Circumcision, It came to passe on the third day, when they were sore, or pained with the wound of it, Simeon and Levi came upon them (Gen: 34.25.) Secondly, the word signifieth as bodyly paine caused any way, so paine of the mind, which is griefe or sorrow (Psal: 69.29.) I am poore and sorrowfull. Sorrow is alwayes the effect of paine, either outward or inward, either of the flesh or spirit; yet the wounds of the spirit cause the greatest paine; for of that Solomon saith, (Pro: 18.14.) Who can beare it? The same Solomon (Pro: 14.13.) speaking of a wicked man in his highest jollity, saith, In laughter the heart is sorrowfull. His conscience aketh (if he have an awakened conscience) even while he laugheth; and surely while the heart is sorrowfull and pained, laughter yeeldeth little pleasure. We may take paine in this text in both senses, but specially in the former. The sick man is often pained in mind, but alwayes in his body.