A35535:1422
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The word here used is of a Syriac derivation;1 nor is it found any where in Scripture but here. The noun signifieth any thing that is filthy, excrementicious or unclean; whence the verb is rendered to abhor, loath, or nauseate; because we abhor those things which are filthy or unclean. His life abhorreth bread.
The word here used is of a Syriack derivation;1 nor is it found any where in Scripture but here. The nowne signifieth any thing that is filthy, excrementicious or uncleane; whence the verbe is rendred to abhorre, loath, or nauceate; because we abhorre those things which are filthy or uncleane. His life abhorreth bread.
- 1Vox [Greek or Hebrew] Syra est, notat nauseare facere nam [Greek or Hebrew] sordes scoriam excrementum quicquid sordicum et immundum est vel in humano corpore vel ex eo excretū. Drus: Merc:Vox 〈non-Latin alphabet〉 Syra est, notat nauseare facere nam 〈non-Latin alphabet〉 sordes scoriam excrementum quicquid sordicum et immundum est vel in humano corpore vel ex eo excretū. Drus: Merc:
That is common food. Sometimes bread is put for all kind of diet; as David said to Mephibosheth (2 Sam: 9.10.) Thou shalt eat bread at my table. But because of that opposition in the text to dainties, by bread, we may here understand only ordinary food; His life abhorreth bread, ⟨p. 346⟩and his soul dainty meat.
That is common food. Sometimes bread is put for all kind of dyet; as David sayd to Mephibosheth (2 Sam: 9.10.) Thou shalt eat bread at my table. But because of that opposition in the text to dainties, by bread, we may here understand only ordinary food; His life abhorreth bread,