A35535:1423
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That is common food. Sometimes bread is put for all kind of diet; as David said to Mephibosheth (2 Sam: 9.10.) Thou shalt eat bread at my table. But because of that opposition in the text to dainties, by bread, we may here understand only ordinary food; His life abhorreth bread, ⟨p. 346⟩and his soul dainty meat.
That is common food. Sometimes bread is put for all kind of dyet; as David sayd to Mephibosheth (2 Sam: 9.10.) Thou shalt eat bread at my table. But because of that opposition in the text to dainties, by bread, we may here understand only ordinary food; His life abhorreth bread, ⟨p. 346⟩and his soule dainty meat.
The Hebrew is, Meat of desire. Not only such meat, as men usually desire for the wholesomeness of it, but such as curious palates desire for the pleasantness of it; such meat is here meant; Yea thirdly, such meat as the man had a desire to before his sickness for the suitableness of it to his own taste and appetite, he then abhorreth.
The Hebrew is, Meat of desire. Not only such meat, as men usually desire for the wholesomnesse of it, but such as curious palates desire for the pleasantness of it; such meat is here meant; Yea thirdly, such meat as the man had a desire to before his sicknesse for the sutableness of it to his owne taste and appetite, he then abhorreth.
His soul abhorreth dainty meat.
His soule abhorreth dainty meat.