A35535:15
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The two distinct points produced by Elihu, are, First, about Revelation, or how God is pleased to manifest his mind and will to man. Secondly, about Mediation, or the means which God hath graciously afforded man to heal those breaches, which sin hath made between God and him, and so either firstly, or afresh to reconcile man again to himself.
The two distinct poynts produced by Elihu, are, First, about Revelation, or how God is pleased to manifest his mind and will to man. Secondly, about Mediation, or the meanes which God hath graciously afforded man to heale those breaches, which sin hath made between God and him, and so either firstly, or afresh to reconcile man againe to himselfe.
The Former of these is handled (chap: 33. v. 14, 15, 16, 17.) For God speaketh once, yea twice, though man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men: Then he openeth the ears of men, and sealeth their instruction, that he may withdraw man from his purpose, and hide pride from man. And thus, as it is said in the verse following, He keepeth back his soul from the pit, and his life from perishing by the sword; that is, these speakings of God are by the saving power and Spirit of God made effectual for his salvation both temporal and eternal.
The Former of these is handled (chap: 33. v. 14, 15, 16, 17.) For God speaketh once, yea twice, though man perceiveth it not. In a dream, in a vision of the night, when deepe sleepe falleth upon men: Then he openeth the eares of men, and sealeth their instruction, that he may withdraw man from his purpose, and hide pride from man. And thus, as it is said in the verse following, He keepeth back his soule from the pit, and his life from perishing by the sword; that is, these speakings of God are by the saving power and Spirit of God made effectuall for his salvation both temporall and eternal.