A35535:1588
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, The business of the interpreter, is not only to bring the troubled soul to a true sense of sin, to a clear sight of Christ, and a suitable conversation, but to furnish him with weapons to resist Satan's temptations, to show him how to manage the sword of the Spirit, and the shield of faith, that he may be able to quench all the fiery darts of the Devil; as also to answer, resolve, and remove the doubts and scruples, that may arise in or are upon his own conscience, and so to settle him in a sweet and comfortable dependence upon Christ by faith as his uprightness and righteousness, against all the fears which at any time assault his peace.
Thirdly, The business of the interpreter, is not only to bring the troubled soul to a true sence of sin, to a cleare sight of Christ, and a sutable conversation, but to furnish him with weapons to resist Satans temptations, to shew him how to mannage the sword of the Spirit, and the shield of faith, that he may be able to quench all the fiery darts of the Devill; as also to answer, resolve, and remove the doubts and scruples, that may arise in or are upon his owne conscience, and so to settle him in a sweet and comfortable dependance upon Christ by faith as his uprightness and righteousness, against all the feares which at any time assault his peace.
But some may say, Should not sinners be showed their un-uprightness or unrighteousness, rather then their uprightness?
But some may say, Should not sinners be shewed their un-uprightness or unrighteousness, rather then their uprightness?