A35535:1972
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vers. 32. If thou hast any thing to say, answer me; speak for I desire to justify thee.
Vers. 32. If thou hast any thing to say, answer me; speake for I desire to justifie thee.
Lest Elihu should be interpreted to have taken too much upon him, or to have denied Job his liberty of speaking, when he ⟨p. 482⟩said, hold thy peace; he here calls him to speak; This is a full proof, that his intent was not to bar him from speaking, but only that he should forbear unnecessary speaking. As if he had said, Now that I have gone thus far, if I have spoken any thing that thou at unsatisfied in, and dost desire I should explain my self about; speak thy mind freely; for though I have more to say, yet I will not hinder thee from saying what thou canst fairly say for thy self, neither will I ever-burden thy memory, with too much at once, therefore come now and answer if thou wilt or canst to what is already spoken.
Lest Elihu should be interpreted to have taken too much upon him, or to have denied Job his liberty of speaking, when he ⟨p. 482⟩sayd, hold thy peace; he here calls him to speake; This is a full proofe, that his intent was not to barre him from speaking, but only that he should forbeare unnecessary speaking. As if he had sayd, Now that I have gone thus farre, if I have spoken any thing that thou at unsatisfied in, and dost desire I should explaine my selfe about; speake thy minde freely; for though I have more to say, yet I will not hinder thee from saying what thou canst fairely say for thy selfe, neither will I ever-burthen thy memory, with too much at once, therefore come now and answer if thou wilt or canst to what is already spoken.