A35535:1991
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First and chiefly 'tis applied or attributed to God himself (Rom: 8.33.) It is God that justifieth. God puts man into a state of justification, he justifieth his person so fully, that none can (of right) lay any thing to his charge, much less condemn him upon any charge laid against him.
First and chiefly 'tis applyed or attributed to God himselfe (Rom: 8.33.) It is God that justifieth. God puts man into a state of justification, he justifieth his person so fully, that none can (of right) lay any thing to his charge, much lesse condemne him upon any charge layd against him.
Secondly, Man justifieth God (Luke 7.29, 30.) And all the people that heard him, and the Publicans justified God, being baptized with the baptism of John. God himself who is the Judge of all men, is condemned by many men; and when things are at worst, he always hath some to justify him. Man justifieth God when he honoureth God, taking his part, and owning both his power and his righteousness in whatsoever he doth. It is impossible God should be unjust, and God is pleased to say, we justify him, when we maintain his ways as just and righteous.
Secondly, Man justifieth God (Luke 7.29, 30.) And all the people that heard him, and the Publicans justified God, being baptized with the baptisme of John. God himselfe who is the Judge of all men, is condemned by many men; and when things are at worst, he alwayes hath some to justifie him. Man justifieth God when he honoureth God, taking his part, and owning both his power and his righteousnesse in whatsoever he doth. It is impossible God should be unjust, and God is pleased to say, we justifie him, when we maintaine his wayes as just and righteous.