A35535:2042
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vers. 1. Furthermore, Elihu answered and said, or, and Elihu answered and said.
It may here be questioned, by what propriety of speech it can be said that Elihu answered, seeing Job made no reply to what he had said before.
It may here be questioned, by what propriety of speech it can be said that Elihu answered, seeing Job made no reply to what he had sayd before.
To this query, I say, First, that in Scripture both the beginning of a speech, and the continuance of it, where nothing hath been interposed, is called an answer; we find it so frequently in the Gospel (Math: 11.25.) Then Jesus answered and said: there was no question, no discourse antecedent, yet it is called an answer. The like is observable in the 17th of Matthew, v. 4. and John 2.18.
To this query, I say, First, that in Scripture both the beginning of a speech, and the continuance of it, where nothing hath been interposed, is called an answer; we find it so frequently in the Gospel (Math: 11.25.) Then Jesus answered and said: there was no question, no discourse antecedent, yet it is called an answer. The like is observable in the 17th of Mathew, v. 4. and John 2.18.