A35535:2101
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Judgement may be taken two ways; First,1 for the act of enquiry, let us discourse and debate this matter, to find out what is just; Judgement is the result or sentence given upon hearing and debate. And most properly a right sentence is Judgement; and that by Judgement Elihu means a right sentence, appears clearly from the next words.
Judgement may be taken two wayes; First,1 for the act of enquiry, let us discourse and debate this matter, to find out what is just; Judgement is the result or sentence given upon hearing and debate. And most properly a right sentence is Judgement; and that by Judgement Elihu meanes a right sentence, appeares clearely from the next words.
- 1Judicium est causae inquisitio. Judicium pro aequo. Merc.
And let us know among our selves what is good.1
- 1Communis hic sit nobis propositus scopus, ut accurata judicij lance quae hactenus in hac causa dicta sunt probemus, & quod optimum est approbemus. Scult:
Let us know, that is, let us so try by the ear what shall be spoken, that we may come to a right knowledge, to a right gust or taste of what is good. There is a two-fold knowledge; First, of simple intelligence, when we know any thing as it is precisely in its own nature, true or false, good or evil; Secondly, of approbation, when we conclude what we know, to be true or good. We may take in both here, especially the latter; It being (doubtless)