A35535:2150
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Mr Broughton renders, But the Omnipotent keeps back my right. As Judgement is right fully given, so there is but little difference between keeping back our right, and taking it away; 1therefore the word signifieth not only to take away, or cause to decline, to divert and subvert, but to keep back or withhold any thing in any kind, as Mr Broughton translates expressly. This is the thing (saith Elihu) which Job hath said, God hath taken away or kept back my Judgement.
Mr Broughton renders, But the Omnipotent keeps back my right. As Judgement is right fully given, so there is but little difference between keeping back our right, and taking it away; 1therefore the word signifieth not only to take away, or cause to decline, to divert and subvert, but to keep back or withhold any thing in any kind, as Mr Broughton translates expressely. This is the thing (saith Elihu) which Job hath said, God hath taken away or kept back my Judgement.
- 1[Greek or Hebrew] est auserre declinare, divertere subverter.〈non-Latin alphabet〉 est auserre declinare, divertere subvertere.
But where did Job say this? he said it (Chap: 27.2.) As the Lord liveth, who hath taken away my Judgement, and the Almighty who hath vexed my soul. Bildad charged Job with it (Chap: 8. 3.) while he put this question to him, Doth God pervert Judgement? or the Almighty pervert Justice? Implying that Job had spoken words reflecting upon the Justice and Judgement of God, in taking away his Judgement.
But where did Job say this? he said it (Chap: 27.2.) As the Lord liveth, who hath taken away my Judgement, and the Almighty who hath vexed my soule. Bildad charged Job with it (Chap: 8. 3.) while he put this question to him, Doth God pervert Judgement? or the Almighty pervert Justice? Implying that Job had spoken words reflecting upon the Justice and Judgement of God, in taking away his Judgement.