A35535:2246
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Scorning may be taken actively; What man is like Job, who drinketh scorning like water? That is, where shall we find such a scorner? who hath uttered so many reproachful speeches, as Job? He drinketh scorning, as if he thought he could never fill himself enough with scorning. This interpretation may have a a double reference.
Secondly, Scorning may be taken actively; What man is like Job, who drinketh scorning like water? That is, where shall we find such a scorner? who hath uttered so many reproachfull speeches, as Job? He drinketh scorning, as if he thought he could never fill himselfe enough with scorning. This interpretation may have a a double reference.
First, To his friends, who it seems, were very sensible that he put scorns upon them. Zophar complaineth of it (Chap: 11.3.) When thou mockest shall no man make thee ashamed; As if he had said, when thou hast mocked and derided us, shall we let thee alone, and say nothing? shall we suffer our selves to be abused and pass it by in silence? ought we not to tell thee of it, and rebuke ⟨p. 535⟩thee for it openly, and to thy face, that thou mayest see thy error and be ashamed of it?
First, To his friends, who it seemes, were very sensible that he put scornes upon them. Zophar complaineth of it (Chap: 11.3.) When thou mockest shall no man make thee ashamed; As if he had sayd, when thou hast mocked and derided us, shall we let thee alone, and say nothing? shall we suffer our selves to be abused and passe it by in silence? ought we not to tell thee of it, and rebuke ⟨p. 535⟩thee for it openly, and to thy face, that thou mayest see thy error and be ashamed of it?