A35535:2402
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, Elihu repeats this assertion, that he might the more commodiously make his transition or passage to the matter following, and prosecute it with greater success. And therefore I shall not stay longer upon those words, only.
Thirdly, Elihu repeates this assertion, that he might the more commodiously make his transition or passage to the matter following, and prosecute it with greater successe. And therefore I shall not stay longer upon those words, only.
Note.
First, This great truth, that God will not do wickedly, neither will the Almighty pervert Judgement, convinceth those, not only of injudiciousness, but of wickedness, who, though they are ready to acknowledge in general, God is just, yet as to those particular providences, which concern them, or wherewith themselves are pinched, do not, cannot acquiesce and rest in the will of God, with freedom and satisfaction. That which is just should not displease us, though (in it self) it be very bitter and unpleasant to us.
First, This great truth, that God will not doe wickedly, neither will the Almighty pervert Judgement, convinceth those, not only of injudiciousnesse, but of wickednesse, who, though they are ready to acknowledge in generall, God is just, yet as to those particular providences, which concerne them, or wherewith themselves are pincht, doe not, cannot acquiesce and rest in the will of God, with freedome and satisfaction. That which is just should not displease us, though (in it selfe) it be very bitter and unpleasant to us.