A35535:2409
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
These words, (as was intimated before) are an argument proving that God neither hath nor can do wrong; That (as to the case in hand) he had not done Job wrong, yea, that, (as to all cases) he can wrong no man. This argument is grounded upon the sovereignty, supremacy, or absolute authority of God over all men. The sum and force of it may be gathered up into this form.
These words, (as was intimated before) are an argument proving that God neither hath nor can doe wrong; That (as to the case in hand) he had not done Job wrong, yea, that, (as to all cases) he can wrong no man. This argument is grounded upon the soveraignty, supremacy, or absolute authority of God over all men. The summe and force of it may be gathered up into this forme.
He cannot do injustice to any, who of right hath an absolute power arising from and residing in himself to do what he will with or towards all men.
He cannot doe injustice to any, who of right hath an absolute power arising from and residing in himselfe to doe what he will with or towards all men.
But God hath such a power, Therefore he cannot do any injustice. That, God hath such an absolute power arising from and residing in himself Elihu proves by a kind of Challenge.
But God hath such a power, Therefore he cannot doe any injustice. That, God hath such an absolute power arising from and residing in himselfe Elihu proves by a kind of Challenge.