A35535:2447
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, His power is universal, as in all places, so over all things; it extends to the stars of heaven, and to the fowls of the air, to the beasts of the earth, and to the fishes of the Sea; to whatsoever moves in this world; they are all at the command of God, if he doth but speak, they run and execute his will.
Thirdly, His power is universall, as in all places, so over all things; it extends to the starrs of heaven, and to the fowles of the ayre, to the beasts of the earth, and to the fishes of the Sea; to whatsoever moves in this world; they are all at the command of God, if he doth but speake, they run and execute his will.
Fourthly, His power is universal, in reference to time; 'tis never out, nor shall ever end; he is King immortal, and King eternal, his Kingdom is an everlasting Kingdom. The power of God is an universal power in all these considerations: His power of Governing is of the same extent, as his power of creating was; that which he created at once, he governs always. He did not set up the fabric of this world, and then leave it to it self, but he preserveth and ordereth all things in it. The well-being, the orderly being of the creature, is as much of God as the being of it.
Fourthly, His power is universall, in reference to time; 'tis never out, nor shall ever end; he is King immortall, and King eternall, his Kingdome is an everlasting Kingdome. The power of God is an universall power in all these considerations: His power of Governing is of the same extent, as his power of creating was; that which he created at once, he governes alwayes. He did not set up the fabrick of this world, and then leave it to it selfe, but he preserveth and ordereth all things in it. The wel-being, the orderly being of the creature, is as much of God as the being of it.