A35535:2604
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again, There are some called Princes, who have the supreme power within their own Territories. Others are called Princes, who have a delegated or derived power from Kings. The Apostle speaks of such, (1 Pet. 2.13.) charging the Church and people of God, to submit to every Ordinance of man for the Lords sake, whether to the King as supreme; or unto Governors as sent by him, for the punishment of evil doers, and for the praise of them that do well. Elihu brings in both, for the fuller confirmation of his point, and the stronger conviction of Job, Is it fit to say to a King, thou art wicked? and to Princes (who stand about his Throne, and serve him in his Government) ye are ungodly? Ye regard neither right nor reason, neither what's fit to be done, nor what to be advised? That's the sense of the words as they are an argument from the less to the greater; If it be an uncomely and undecent thing (saith Elihu) to say to a King thou art wicked? and to Princes ye are ungodly? How much more to him that accepteth not the persons of Princes? &c.
Again, There are some called Princes, who have the supreame power within their own Territories. Others are called Princes, who have a delegated or derived power from Kings. The Apostle speaks of such, (1 Pet. 2.13.) charging the Church and people of God, to submit to every Ordinance of man for the Lords sake, whether to the King as supream; or unto Governours as sent by him, for the punishment of evil doers, and for the praise of them that do well. Elihu brings in both, for the fuller confirmation of his point, and the stronger conviction of Job, Is it fit to say to a King, thou art wicked? and to Princes (who stand about his Throne, and serve him in his Government) ye are ungodly? Ye regard neither right nor reason, neither what's fit to be done, nor what to be advised? That's the sence of the words as they are an argument from the less to the greater; If it be an uncomely and undecent thing (saith Elihu) to say to a King thou art wicked? and to Princes ye are ungodly? How much more to him that accepteth not the persons of Princes? &c.