A35535:2750
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Lords knowledge of man never abateth, he is always observing and alike observing what men do and what men are.
The Lords knowledge of man never abateth, he is alwayes observing and alike observing what men doe and what men are.
The best the most waking men, have their slumbrings and sleepings; but the Lord neither slumbereth nor sleepeth, his eyes are upon the ways of man. And when the Scripture saith, The Lord doth neither slumber nor sleep, we may understand it in a twofold reference. First, as to the protection of his people (Psal: 121.4.) Behold he that keepeth Israel, shall neither slumber nor sleep; that is, he watcheth over them so uncessantly, so unweariedly, that no danger can approach them without his knowledge. Secondly, he never slumbereth nor sleepeth as to the observation and consideration of all people, he never takes his eye off from the ways of man.
The best the most waking men, have their slumbrings and sleepings; but the Lord neither slumbreth nor sleepeth, his eyes are upon the wayes of man. And when the Scripture saith, The Lord doth neither slumber nor sleepe, we may understand it in a twofold reference. First, as to the protection of his people (Psal: 121.4.) Behold he that keepeth Israel, shall neither slumber nor sleep; that is, he watcheth over them so uncessantly, so unweariedly, that no danger can approach them without his knowledge. Secondly, he never slumbereth nor sleepeth as to the observation and consideration of all people, he never takes his eye off from the wayes of man.
Thirdly, Note The Lords knowledge or sight of mans ways, is universal and everlasting.
Thirdly, Note The Lords knowledge or sight of mans wayes, is universall and everlasting.