First, From the Connection of these two verses, we learn that, The spirit of God is not tied to any age or degree of men; The Inspiration of the Almighty giveth understanding; Great men are not always wise, &c. The Spirit of God is a free Spirit; and as the Spirit is free because he moves without any desert in the object; as also because he gives liberally, plentifully, and abundantly; so the Spirit of God is free as to the choice of objects, ⟨p. 67⟩he gives here and not there, he passeth by this man, and takes hold of that, he sometimes passeth by the rich, and takes the poor, (Eccl. 9.15.) The poor wise man saved the City; sometimes he passeth by the old, and takes the young; and he doth all this, that we might ascribe all to himself, not to the age of man, not to any thing in man. God hath promised to be with his Church, and with his Ministers by his Spirit to the end of the world; but the Spirit hath his choice as to particular men, and none have been more deceived then they that thought the Spirit in bonds or tied to them; Come (say they, Jer: 18.18.) let us devise devices against Jeremiah; For the Law shall not perish from the Priest, nor Counsel from the wise, nor the word from the Prophet; The Priests are of this opinion, and Jeremiah is out of the way, he is a false Prophet, and therefore certainly we may proceed in our devices against him, for we have the opinion of the Priests and Prophets with us; Thus they spake, as if the Spirit of God had been bound up to that order. We ought to seek wisdom at the Priests mouth; yet they who rest upon their wisdom may soon be deceived; knowledge may perish from the Priests mouth, and counsel from the ancient. The great Cheat which the Pope hath put upon the world is, That the Spirit of God is tied to the pummels of his Chair, or that there he cannot err. But as particular men, so whole Counsels of learned and aged men have erred. True wisdom is not the birth of time, nor the peculiar of a party, but the free gift of the Spirit of God, who is most free, both in what he giveth, and to whom he giveth. Therefore
First, From the Connection of these two verses, we learne that, The spirit of God is not tyed to any age or degree of men; The Inspiration of the Almighty giveth understanding; Great men are not alwayes wise, &c. The Spirit of God is a free Spirit; and as the Spirit is free because he moves without any desert in the object; as also because he gives liberally, plentifully, and abundantly; so the Spirit of God is free as to the choice of objects, ⟨p. 67⟩he gives here and not there, he passeth by this man, and takes hold of that, he sometimes passeth by the rich, and takes the poore, (Eccl. 9.15.) The poore wise man saved the Citie; sometimes he passeth by the old, and takes the young; and he doth all this, that we might ascribe all to himselfe, not to the age of man, not to any thing in man. God hath promised to be with his Church, and with his Ministers by his Spirit to the end of the world; but the Spirit hath his choice as to particular men, and none have been more deceived then they that thought the Spirit in bonds or tyed to them; Come (say they, Jer: 18.18.) let us devise devices against Jeremiah; For the Law shall not perish from the Priest, nor Counsell from the wise, nor the word from the Prophet; The Priests are of this opinion, and Jeremiah is out of the way, he is a false Prophet, and therefore certainly we may proceed in our devices against him, for we have the opinion of the Priests and Prophets with us; Thus they spake, as if the Spirit of God had been bound up to that order. We ought to seeke wisdome at the Priests mouth; yet they who rest upon their vvisdome may soone be deceived; knowledge may perish from the Priests mouth, and counsel from the ancient. The great Cheate which the Pope hath put upon the world is, That the Spirit of God is tyed to the pumells of his Chaire, or that there he cannot erre. But as particular men, so whole Counsells of learned and aged men have erred. True vvisdome is not the birth of time, nor the peculiar of a party, but the free gift of the Spirit of God, who is most free, both in what he giveth, and to whom he giveth. Therefore