A35535:285
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
They are not always worldly wise, or wise for this present world, much less are they always wise for the world which is to come. Great in title, and wise in truth, are a sweet couple, but seldom seen. If so
They are not alwayes worldly wise, or wise for this present world, much lesse are they alwayes wise for the world which is to come. Great in title, and wise in truth, are a sweete couple, but seldome seene. If so
Then there is no taking of things upon trust from the greatest in ⟨p. 65⟩the world. As it is dangerous to follow the multitude (Exod. 23.2.) the most are usually the worst, and they who are evil, will lead to evil; so there is no following great ones blindfold, for even they are often blind, or (which is worse) will not see; And they who either do not or will not see their own way, may soon lead others out of the way, and turn them aside to that which is not good.
Then there is no taking of things upon trust from the greatest in ⟨p. 65⟩the world. As it is dangerous to follow the multitude (Exod. 23.2.) the most are usually the worst, and they who are evill, will leade to evill; so there is no following great ones blindfold, for even they are often blind, or (which is worse) will not see; And they who either doe not or will not see their own way, may soone leade others out of the way, and turne them aside to that which is not good.