A35535:2946
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hence Note.
A wicked man liketh, delighteth in, or loveth no one way of God better or more then another.
He is as much out with all as with any, they are all alike to him, that is, he likes none of them; they would not consider any of his ways. He that hateth one truth of God, hateth all truth, though possibly his hatred is not called out or acted against some truths; and he that hateth one law of God, hateth all his laws, though possibly his lusts are not drawn out against some of them. The reason why the Apostle James saith, (chap. 2.10.) Whosoever shall keep the whole Law, and yet offend in one point, is guilty of all, is, because if a man hath a mind to sin against one branch of the law, that evil principle will carry him to sin against any branch of it: If he be not stopped from without, he finds no stop within against the worst of sins, as it is a sin.
He is as much out with all as with any, they are all alike to him, that is, he likes none of them; they would not consider any of his wayes. He that hateth one truth of God, hateth all truth, though possibly his hatred is not called out or acted against some truths; and he that hateth one law of God, hateth all his laws, though possibly his lusts are not drawn out against some of them. The reason why the Apostle James saith, (chap. 2.10.) Whosoever shall keep the whole Law, and yet offend in one point, is guilty of all, is, because if a man hath a minde to sin against one branch of the law, that evil principle will carry him to sin against any branch of it: If he be not stopt from without, he findes no stop within against the worst of sins, as it is a sin.