A35535:3121
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, As a stop given him by the providence of God,1 from getting up into the throne, or from getting the power of a Nation into his hands; thus sometimes God saith to the hypocrite, Thou shalt not reign, that is, thou shalt not exalt thy self, though thou attempt it.
First, As a stop given him by the providence of God,1 from getting up into the throne, or from getting the power of a Nation into his hands; thus somtimes God saith to the hypocrite, Thou shalt not reigne, that is, thou shalt not exalt thy self, though thou attempt it.
- 1In [Greek or Hebrew] ne regnat Mem Negationem includit juxta linguae morem, & in [Greek or Hebrew] ab offendiculis similiter ut dei magis extolletur justitia simul & potentia, qui reges de throno suo dejicit ut populum ejus laqueis irretitum liberet ab illius tyrannide. Merc.In 〈non-Latin alphabet〉 ne regnat Mem Negationem includit juxta linguae morem, & in 〈non-Latin alphabet〉 ab offendiculis similiter ut dei magis extolletur justitia simul & potentia, qui reges de throno suo dejicit ut populum ejus laqueis irretitum liberet ab illius tyrannide. Merc.
Secondly, This not reigning may be taken for a stop to the progress of his power, when he hath both attempted and attained it; and that two ways, either first by taking him away from his power; or secondly, by taking away his power from him; as Daniel told Belshazzar, while he minded him of the greatness of his father Nebuchadnezzar (who had all the world (upon the matter) at his command) as also of his fall from that greatness, (