A35535:580
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Some will not give true and due Titles to any man; The most truly honourable persons and highest Magistrates, shall have nothing from them but Thou and Thee. Jacob a holy and a plain man, yet called his own brother, My Lord Esau, (Gen. 32.4. Gen: 33.8.) Luke The Evangelist called Theophilus, Most excellent (Luke 1.3.) And Paul styled Festus, Most Noble (Acts 26.25.) Now as they err upon one extreme, who will not give true titles, so do they on the other, who give (which Elihu here disclaims) flattering titles. There is a two-fold flattery.
Some will not give true and due Titles to any man; The most truly honorable persons and highest Magistrates, shall have nothing from them but Thou and Thee. Jacob a holy and a plaine man, yet called his owne brother, My Lord Esau, (Gen. 32.4. Gen: 33.8.) Luke The Evangelist called Theophilus, Most excellent (Luke 1.3.) And Paul stiled Festus, Most Noble (Acts 26.25.) Now as they erre upon one extreame, who will not give true titles, so doe they on the other, who give (which Elihu here disclaimes) flattering titles. There is a two-fold flattery.
First, In promises. Secondly, In praises.
Some are full of flattery in promises, they will tell you of great matters which they will do for you, yet mean no such thing. Thus (