A35535:712
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Others speak what was never in their hearts; They have no experience in themselves of what they say to others. They throw out their words at a venture. It is sad to ⟨p. 155⟩speak that as a truth, or a Comfort to others, which we have not found in our selves, that is, have not felt the operation of it upon our own hearts. How are they to be lamented, who speak of the things of God as a Stage-player, who acts the part of, or Personates a Prince, being himself but a poor plebeian. It is bad to speak without our hearts, or coldly, but 'tis worse to speak what was never in our hearts, or hypocritically.
Secondly, Others speake what was never in their hearts; They have no experience in themselves of what they say to others. They throw out their words at a venture. It is sad to ⟨p. 155⟩speak that as a truth, or a Comfort to others, which we have not found in our selves, that is, have not felt the operation of it upon our owne hearts. How are they to be lamented, who speak of the things of God as a Stage-player, who acts the part of, or Personates a Prince, being himselfe but a poore plebeian. It is bad to speak without our hearts, or coldly, but 'tis worse to speak what was never in our hearts, or hypocritically.
Thirdly, Not a few speak quite against their hearts; these are at farthest distance from speaking in the uprightness of their heart; they speak with a false and malicious heart, they speak with a deceitful and double heart, with a heart and a heart. There are three ways wherein men speak against their own hearts and Consciences.
Thirdly, Not a few speak quite against their hearts; these are at farthest distance from speaking in the uprightnesse of their heart; they speak with a false and malicious heart, they speak with a deceitful and double heart, with a heart and a heart. There are three wayes wherein men speak against their owne hearts and Consciences.