A35535:758
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, The Spirit is omniscient, He knoweth all things, (1 Cor: 1.12. 2 10.19.) The Spirit knoweth all things, yea the deep things of God. He is not only acquainted with, and privy to the surface and outside of things, but he searcheth things to the bottom of them. Nor doth he search only the deep or bottom things of common men, or of the chiefest of men, Kings and Princes, (whose hearts are usually as much deeper then other mens, as their persons and places are higher) but the Spirit searcheth the deep things, the bottom things of God, the things of God that lye lowest, and most out of sight, the Spirit understandeth; therefore the Spirit is God. For (as the Apostle argueth, 1 Cor: 2.11.) No man knoweth the things of a man, save the spirit of a man that is in him; even so the things of God knoweth no man but the Spirit of God, or, he that is God; if the spirit that is in man, were not man, or the intellectual power in man, it could never know the things of man; and if the Spirit of God were not God, he could never search and know the deep, the deepest things of God.
Secondly, The Spirit is omniscient, He knoweth all things, (1 Cor: 1.12. 2 10.19.) The Spirit knoweth all things, yea the deep things of God. He is not only acquainted with, and privie to the surface and outside of things, but he searcheth things to the bottom of them. Nor doth he search only the deepe or bottome things of common men, or of the chiefest of men, Kings and Princes, (whose hearts are usually as much deeper then other mens, as their persons and places are higher) but the Spirit searcheth the deep things, the bottome things of God, the things of God that lye lowest, and most out of sight, the Spirit understandeth; therefore the Spirit is God. For (as the Apostle argueth, 1 Cor: 2.11.) No man knoweth the things of a man, save the spirit of a man that is in him; even so the things of God knoweth no man but the Spirit of God, or, he that is God; if the spirit that is in man, were not man, or the intellectuall power in man, it could never know the things of man; and if the Spirit of God were not God, he could never search and know the deep, the deepest things of God.
Thirdly, As the Spirit of God knoweth all things, as he searcheth the deep things, even all the secrets, and mysteries of God; so he teacheth all things, even all those secrets and mysteries of God, which 'tis needful or useful for man to know. The Spirit is a teacher, and he teacheth effectually (Joh: 16.13.) When the Spirit of truth is come, he will guide you into all truth: for he shall not speak of himself (that is, he shall not teach you a private doctrine, or that which is contrary to what ye have learned of me)