A35535:889
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Note.
A sinless person is a clean person.
A sinlesse person is a cleane person.
When we arrive at perfect freedom from sin, we shall be clean indeed, perfectly clean. And according to the degree or proportion of our freedom from sin in this world, is our cleanness in this unclean world.
When we arrive at perfect freedome from sin, we shall be cleane indeed, perfectly cleane. And according to the degree or proportion of our freedome from sin in this world, is our cleannesse in this uncleane world.
Secondly, Thou hast said, I am innocent; so we read; There are two significations given by the learned, which are of very useful consideration for the clearing up of this text. First,1 the Hebrew word which we translate innocent, is derived from a root which signifieth to hide, to cover, or protect; And that two ways; First, to protect actively, or to defend others; Secondly, It notes protection passively, or to be protected by another. Some conceive that Elihu here intended it of Job in an active signification, whereas we say, I am innocent, they say, I protect,