Le• us remember also God can command another light not to shine; he can by a word stop the progress of the Word, and stay that blessed and most beautiful light, the light of the Gospel, from shining to us, by some Cloud or other coming between. To how many nations of people, where that light sometimes shined, hath God long since sent a command, and it shineth not! It shined brightly in former Ages upon the African Churches, but now, for a long time, God hath said to the light of the Gospel, shine not upon them; there's scarce any light at all, at most but a glimmering of Gospel-Light in all that vast continent, a quarter-part of the world. What mighty Dominions are now possest by the followers of Mahomet, both in Europe and Asia, where the light of the Gospel did once shine very brightly and gloriously! How famous were those seven Asian Churches, men joned and writ to by the command of Christ, and the ministry of his servant and Secretary John (Rev. 1.2, 3.) yet now darkness possesseth all those places, and the Alcoran hath thrust out the Gospel; and whence is all this? Surely God commanded, and that light shined not, nor hath it shined with any brightness for many hundred years. Jesus Christ, who threatened Ephesus with the removal of her Candlestick, hath removed all those Candlesticks, and put out their lig••• The same stop can God give to the Gospel-light which hath shined among us (blessed be his Name) for many years together: Let us take heed that we forfeit not that blessed light, that we provoke not the Lord by our abuse of it and unthankfulness for it, to send out a command, that it shine not among us any more. We read in the Prophets how divine light ⟨p. 422⟩was prohibited both to the People and to the Prophets: The stop of it to the People, we have (Amos 8.9.) I will cause the Sun to go down at noon, and I will darken the earth in the clear day. The Prophet speaks not here at all of the stop of natural light, nor doth he only intend the stop of that metaphorical light, Prosperity in outward things, which the Lord doth often eclipse and darken, when men dream least of it, or have no more fear about it, than •hey have that the Sun will go down at noon day; but he, at least, intends, if it be not his principal intendment, to show that a grievous judgment was hastening upon them, as to their spiritual enjoyments;
Le• us remember also God can command another light not to shine; he can by a word stop the progress of the Word, and stay that blessed and most beautiful light, the light of the Gospel, from shining to us, by some Cloud or other coming between. To how many nations of people, where that light sometimes shined, hath God long since sent a command, and it shineth not! It shined brightly in former Ages upon the African Churches, but now, for a long time, God hath said to the light of the Gospel, shine not upon them; there's scarce any light at all, at most but a glimmering of Gospel-Light in all that vast continent, a quarter-part of the world. What mighty Dominions are now possest by the followers of Mahomet, both in Europe and Asia, where the light of the Gospel did once shine very brigh•ly and gloriously! How famous were those seven Asian Churches, men ioned and writ to by the command of Christ, and the ministry of his servant and Secretary John (Rev. 1.2, 3.) yet now darkness possesseth all those places, and the Alcoran hath thrust out the Gospel; and whence is all this? Surely God commanded, and that light shined not, nor hath it shined with any b•ightness for many hundred years. Jesus Christ, who threatened Ephesus with the removal of her Candlestick, hath removed all those Candlesticks, and put out their lig••• The same stop can God give to the Gospel-light which hath shined among us (blessed be his Name) for many years together: Let us take heed that we forfeit not that blessed light, that we provoke not the Lord by our abuse of it and unthankfulness for it, to send out a command, that it shine not among us any more. We read in the Prophets how divine light ⟨p. 422⟩was prohibited both to the People and to the Prophets: The stop of it to the People, we have (Amos 8.9.) I will cause the Sun to go down at noon, and I will darken the earth in the clear day. The Prophet speaks not here at all of the stop of natural light, nor do•h he only intend the stop of that metaphorical light, Prosperity in outward things, which the Lord doth often eclipse and da•ken, when men dream least of it, or have no more fear about it, than •hey have that the Sun will go down at noon day; but he, at least, intends, if it be not his principal intendment, to shew that a grievous judgm•nt was hastning upon them, as to their spiritual enjoyments;