And though many shall be hardened against, and oppose that glad-tidings, yet because the God of glory thundereth, that is, because the voice of the Lord is powerful and full of Majesty; he accompanying the Ministry of the Gospel with power and terror like that of Thunder, home to the Consciences of men, for their conviction and conversion, therefore it shall do great and glorious things, subduing the greatest and stoutest sinners to the obedience of his Will. This Thunder will cast down the strong holds of sin, and every thing that exalteth it self against the knowledge of God, and bring into captivity every thought to the obedience of Christ, (2 Cor. 10.4, 5.) This is it which the Prophet David intendeth (according to this allegorical interpretation) by the effects of Thunder, elegantly expressed (vers. 5, 6, 7, 8, 9) The Voice of the Lord breaketh the Cedars, yea, the Lord breaketh the Cedars of Lebanon; that is, proud and high-minded men, who are (in their own conceit) as tall as Cedars, these he will make to see that they are but shrubs, these he will humble and break •heir hearts by true repentance, for the pride of their hearts, and all the abominations of their lives. Further (vers. 6.) He maketh them also to skip like a Calf, Lebanon and Syrion like a young Unicorn; that is, the Lord by his thundering powerful voice, first, will make them skip as frighted with fear, and secondly, as revived with joy. Yet more (vers. 7.) The Voice of the Lord divideth ⟨p. 463⟩the Flames of fire; that is, will send and divide to every one as they need (1 Cor. 12.11.) the holy Spirit, who is compared to and called Fire (Mat. 3.11.) and who came as with a Thunder-storm of a mighty rushing wind, and with the appearance of cloven Tongues, like as of fire, and sate upon each one of the Apostles, (Acts 2.2, 3.) Nor did this Voice of Thunder, accompanied with divided fl•mes of fire, reach Jerusalem only; for, as it follows (vers. 8.) The V•yce of the Lord shaketh the Wilderness, the Wilderness of Kadesh; that is, the Lord by the voice of the Gospel shall go forth with power to those Gentiles, who are like a wilderness, barren o• goodness, and unmanured in spirituals, though they dwell in well-governed Cities, and are well-furnished with Morals. It shall go forth also to those Gentiles who inhabit wast wildernesses, and are not so much as reduced to civility:
And though many shall be hardned against, and oppose that glad-tydings, yet because the God of glory thundereth, that is, because the voyce of the Lord is powerful and full of Majesty; he accompanying the Ministry of the Gospel with power and terror like that of Thunder, home to the Consciences of men, for their conviction and conversion, therefore it shall do great and glorious things, subduing the greatest and stoutest sinners to the obedience of his Will. This Thunder will cast down the strong holds of sin, and every thing that exalteth it self against the knowledge of God, and bring into captivity every thought to the obedience of Christ, (2 Cor. 10.4, 5.) This is it which the Prophet David intendeth (according to this allegorical interpretation) by the effects of Thunder, elegantly expressed (vers. 5, 6, 7, 8, 9) The Voyce of the Lord breaketh the Cedars, yea, the Lord breaketh the Cedars of Lebanon; that is, proud and high-minded men, who are (in their own conceit) as tall as Cedars, these he will make to see that they are but shrubs, these he will humble and break •heir hearts by true repentance, for the pride of their hearts, and all the abominations of their lives. Further (vers. 6.) He maketh them also to skip like a Calf, Lebanon and Syrion like a young Ʋnicorn; that is, the Lord by his thundering powerful voyce, first, will make them skip as frighted with fear, and secondly, as revived with joy. Yet more (vers. 7.) The Voyce of the Lord divideth ⟨p. 463⟩the Flames of fire; that is, will send and divide to every one as they need (1 Cor. 12.11.) the holy Spirit, who is compared to and called Fire (Mat. 3.11.) and who came as with a Thunder-storm of a mighty rushing wind, and with the appearance of cloven Tongues, like as of fire, and sate upon each one of the Apostles, (Acts 2.2, 3.) Nor did this Voyce of Thunder, accompanied with divided fl•mes of fire, reach Jerusalem only; for, as it follows (vers. 8.) The V•yce of the Lord shaketh the Wilderness, the Wilderness of Kadesh; that is, the Lord by the voyce of the Gospel shall go forth with power to those Gentiles, who are like a wilderness, barren o• goodness, and unmanur'd in spirituals, though they dwell in well-govern'd Cities, and are well-furnished with Morals. It shall go forth also to those Gentiles who inhabit wast wildernesses, and are not so much as reduced to civility: