Secondly, There is need of patience for submission to what is heard. How short soever the Sermon is, yet when it pincheth the conscience and pricketh the heart, it is not easily born. They who hear quietly some wo•ds of truth, will not endu•e some other; we hardly continue hearing with any patience, when to us, the word heard, is a hard saying, and bares hard upon either, our consciences or our practises; when the singer is, as it were, laid upon, and presseth the sore, few can endure it. 'Tis easy to hear pleasing things, but that which crosseth our spirits or our ways calls for patience. When Stephen, the Proto-martyr, preached to the Jews, and brought the word home to their consciences, by that close application (Acts 7.51.) Ye stiff-necked and uncircumcised in heart and ear, ye do always resist the Holy Ghost; as your Fathers did, so do ye. At this word, or, when they heard these things, they were cut to the heart (saith the text) and they gnashed on them with their teeth; their patience was quite spent, they could hear no longer. And when St. Paul spake to that great Assembly (Acts 22.1,—22, 23.) They gave him audience unto this word (I will send thee to the Gentiles) and then lift up their voices and said, away with such a fellow from the earth, for it is not fit that he should live: Then they cried out, and cast off their clothes, and threw dust in the air. Thus they raved and were enraged, like angry, yea like mad dogs, when once their title was questioned, or (as we speak) their copy-hold touched, by the mention of the Gentiles, whom they greatly despised, and judged themselves so much above. Hearken to this, to this pinching word, to the word that strikes upon your lusts. The length of a Sermon spoils the patience of some, but the strength and searching power of it, spoils the patience of more. A sincere heart is willing to hear all, and is most pleased to hear that word, which gives deepest wounds to any corruption of heart or transgression of life. Such words are wholesome, though bitter or sharp, and the more they make us smart, the more medicinal and healing they are.1 Hearken unto this, O Job, Stand still and consider the wondrous works of God.
Secondly, There is need of patience for submission to what is heard. How short soever the Sermon is, yet when it pincheth the conscience and pricketh the heart, it is not easily born. They who hear quietly some wo•ds of truth, will not endu•e some other; we hardly continue hearing with any patience, when to us, the word heard, is a hard saying, and bares hard upon either, our consciences or our practises; when the singer is, as it were, laid upon, and presseth the sore, few can endure it. 'Tis easie to hear pleasing things, but that which crosseth our spirits or our wayes calls for patience. When Stephen, the Proto-martyr, preached to the Jews, and brought the word home to their consciences, by that close application (Acts 7.51.) Ye stiff-necked and uncircumcised in heart and ear, ye do alwayes resist the Holy Ghost; as y•ur Fathers did, so do ye. At this word, or, when they heard these things, they were cut to the heart (saith the text) and they gnashed on them with their teeth; their patience was quite spent, they could hear no longer. And when St. Paul spake to that g•eat Assembly (Acts 22.1,—22, 23.) They gave him audience unto this word (I will send thee to the Gentiles) and then lift up their voices and said, away with such a fellow from the earth, for it is not fit that he should live: Then they cryed out, and cast off their clothes, and threw dust in the air. Thus they raved and were enraged, like angry, yea like mad dogs, when once their title was questioned, or (as we speak) their coppy-hold toucht, by the mention of the Gentiles, whom they greatly despised, and judged themselves so much above. Hearken to this, to this pinching word, to the word that strikes upon your lusts. The length of a Sermon spoiles the patience of some, but the strength and searching power of it, spoiles the patience of more. A sincere heart is willing to hear all, and is most pleased to hear that word, which gives deepest wounds to any corruption of heart or transgression of life. Such words are wholsome, though bitter or sharp, and the more they make us smart, the more medicinal and healing they are.1 Hearken unto this, O Job, Stand still and consider the wonderous works of God.
- 1[Greek or Hebrew] Stat, sc. permentis rectitudinem. Aquin.〈non-Latin alphabet〉 Stat, sc. permentis rectitudinem. Aquin.