A35537:2068
An exposition with practical observations continued upon the thirty-fifth, thirty-sixth, and thirty-seventh chapters of…
An exposition with practical observations continued upon the thirty-fifth, thirty-sixth, and thirty-seventh chapters of the book of Job being the substance of thirty-five lectures / by Joseph Caryl ...
London: printed by M. Simmons, 1664
AN EXPOSITION WITH Practical Observations UPON The Thirty-fifth, Th… › Chapter 37 › Verses 14-16
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, He is perfect in knowledge, For he knoweth all things in himself. God doth not go out o• himself to search here and there for knowledge and information. We run to this and that b•ok, to this and that man, to fetch in knowledge and yet we know but little when we have done all; but the Lord knows all things in himself, without search or study.
Fourthly, He is perfect in knowledge, For he knoweth all things in himself. God doth not go out o• himself to search here and there for knowledge and information. We run to this and that b•ok, to this and that man, to fetch in knowledge and yet we know but little when we have done all; but the Lord knowes all things in hims•lf, without search or study.
Fifthly, He knows all things unerringly; he knoweth them so as there is not the least mistake in his knowledge; that's perfect knowledge. How many errors are there in our knowledge? how much darkness in our light? But God is light, and in him is no darkness at all.
Fifthly, He knowes all things unerringly; he knoweth them so as there is not the least mistake in his knowledge; that's perfect knowledg. How many errours are there in our knowledge? how much darkness in our light? But God is light, and in him is no darkness at all.
Sixthly, He knows all things everlastingly; all things are before him always. Some men quite lo•e the knowledge of many things which they have known, but all that God knoweth (which is all) abideth in the same clearness and fullness with him forever.