An exposition with practical observations continued upon the thirty-fifth, thirty-sixth, and thirty-seventh chapters of…

Note; The Lord thinks nothing too good for his good people.

When once a people, or a person are accepted of God, he • no cost, nor thinks any thing too costly for them, the most • ous things in the world are not too good for them, (Psal. • He would have fed them also with the finest of the wheat, a honey out of the rocks should I have satisfied thee. I would no• • fed them with wheat only, that's good, but with the finest whe• • that's the best; we put in the Margin, with the fat of wheat; they should not have had the bran, but the flower and the finest of the flower! they should have had not only honey, but honey out of the Rock, which, as Naturalists observe, is the best and purest honey. Surely God cannot think any thing of this world too good for his people, who ha•h not thought the next world too good for them; Certainly God cannot think any of these outward enjoyments too good for his people, who hath not thought his Son too good for his people: that's the Apostles argument, (Rom 8.32.) He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? even the best of outward good things, when he seeth it good for us.

When once a people, or a person are accepted of God, he • no cost, nor thinks any thing too costly for them, the most • ous things in the world are not too good for them, (Psal. • He would have fed them also with the finest of the wheat, a honey out of the rocks should I have satisfied thee. I would no• • fed them with wheat only, that's good, but with the finest whe that's the best; we put in the Margin, with the fat of wheat; they should not have had the bran, but the flowre and the finest of the flowre! they should have had not only honey, but honey out of the Rock, which, as Naturalists observe, is the best and purest honey. Surely God cannot think any thing of this world too good for his people, who hah not thought the next world too good for them; Certainly God cannot think any of these outward enjoyments too good for his people, who hath not thought his Son too good for his people: that's the Apostles argument, (Rom 8.32.) He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? even the best of outward good things, when he seeth it good for us.