A35538:1129
An exposition with practical observations continued upon the thirty-eighth, thirty-ninth, fortieth, forty-first, and forty-second,…
An exposition with practical observations continued upon the thirty-eighth, thirty-ninth, fortieth, forty-first, and forty-second, being the five last, chapters of the book of Job being the substance of fifty-two lectures or meditations / by Joseph Caryl ...
London: printed by M. and S. Simmons, 1666
Title page typeset from the transcription.
AN EXPOSITION WITH Practical Observations UPON The Thirty-eighth, T… › Chapter 38 › Verse 34-38
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, If God hath put wisdom into man, then he can take wisdom from man, he can destroy the wisdom of the wise, he can turn the wisdom of an Ahithophel into foolishness. As he can make a fool wise, so he can make a wise man a fool, or befool the wisest men.
Secondly, If God hath put wisdom into man, then he can take wisdom from man, he can destroy the wisdom of the wise, he can turn the wisdom of an Achithophel into foolishness. As he can make a fool wise, so he can make a wise man a fool, or befool the wisest men.
Thirdly, If all wisdom be of the Lords putting in, then let none be proud of their wisdom. There is nothing that we are so apt to be proud of as of our wisdom. If we have but better natural ⟨p. 269⟩parts than others, we are presently lifted up above others; if we have better acquirements than others, we are apt to be proud of our selves. A little knowledge puffeth up, and indeed that which puffeth up is but a little. True wisdom, though great, doth not puff up, for that leads us to him that gives us wisdom, and that will keep us humble.
Fourthly, We may infer, if the Lord hath put wisdom into man, then man ought to be thankful to the Lord for the wisdom he hath. As man should not be proud of his wisdom, because how much soever he hath, he hath received it; so man ought to be very thankful for wisdom, because how much or how little soever it is he hath received it. If all receipts from God call for thanks, how much more this receipt of wisdom? which, next to grace, is the most precious thing we receive from him, and is it self sometimes put for grace.
Fourthly, We may infer, if the Lord hath put wisdom into man, then man ought to be thankful to the Lord for the wisdom he hath. As man should not be poud of his wisdom, because how much soever he hath, he hath received it; so man ought to be very thankful for wisdom, because how much or how little soever it is he hath received it. If all receipts from God call for thanks, how much more this receipt of wisdom? which, next to grace, is the most precious thing we receive from him, and is it self sometimes put for grace.