A35538:1819
An exposition with practical observations continued upon the thirty-eighth, thirty-ninth, fortieth, forty-first, and forty-second,…
An exposition with practical observations continued upon the thirty-eighth, thirty-ninth, fortieth, forty-first, and forty-second, being the five last, chapters of the book of Job being the substance of fifty-two lectures or meditations / by Joseph Caryl ...
London: printed by M. and S. Simmons, 1666
Title page typeset from the transcription.
AN EXPOSITION WITH Practical Observations UPON The Thirty-eighth, T… › Chapter 39 › Verse 19-21
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
David (Psal. 19.5.) compares the Sun to a strong man, that rejoiceth to run a race, A strong man is not afraid of, nor troubled at the race, but rejoiceth exceedingly in it.
David (Psal. 19.5.) compares the Sun to a strong man, that rejoyceth to run a race, A strong man is not afraid of, nor troubled at the race, but rejoyceth exceedingly in it.
Secondly, Note; What we have much of, or excel in, we are apt to rejoice in.
Secondly, Note; What we have much of, or excel in, we are apt to rejoyce in.
The horse hath much strength, and he rejoiceth in it. This appears in all things; If we have much riches, how apt are we to rejoice in them! If we have much wisdom, or understanding, or parts, how apt are we to rejoice in them! and therefore the Lord gives us that caveat (Jer. 9.23.) Let not the wise man glory in his wisdom (as if he had said, If a man have a great deal of wisdom, or but a little more than his neighbour, he will be glorying in it, as the horse in his strength) and let not the mighty man glory in his might, nor the rich man glory in his riches. All these stops upon glorying, show, that what we have much of, we are apt to glory in.
The horse hath much strength, and he rejoyceth in it. This appears in all things; If we have much riches, how apt are we to rejoyce in them! If we have much wisdom, or understanding, or parts, how apt are we to rejoyce in them! and therefore the Lord gives us that caveat (