A35538:793
An exposition with practical observations continued upon the thirty-eighth, thirty-ninth, fortieth, forty-first, and forty-second,…
An exposition with practical observations continued upon the thirty-eighth, thirty-ninth, fortieth, forty-first, and forty-second, being the five last, chapters of the book of Job being the substance of fifty-two lectures or meditations / by Joseph Caryl ...
London: printed by M. and S. Simmons, 1666
Title page typeset from the transcription.
AN EXPOSITION WITH Practical Observations UPON The Thirty-eighth, T… › Chapter 38 › Verse 22-23
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vers. 23. Which I have reserved against the time of trouble, against the day of battle and war.
Vers. 23. Which I have reserved against the time of trouble, against the day of battel and war.
As God hath made nothing in vain, so he doth not reserve or lay up any thing in vain. The Lord is a God of knowledge (1 Sam. 2.3.) by him, as our actions, so his own are weighed. This verse shows one use or end of his reserving stores of snow and hail, and that an extraordinary one. The ordinary use of snow and hail is for some good or benefit to men indifferently, as the Sun shines and the rain falls, whether good or bad. The use here spoken of is only for the hurt and punishment of bad men. Some restrain the antecedent of this relative which, in the beginning of the verse, to the hail only, because no mention is made (say they) in Scripture of any hurt done by snow; but of hurt done by hail we read more than once there.1 Yet as ancient histories so later experiences have reported, that both men and beasts have been, not only covered, but smothered with snow, and overwhelmed by floods and great inundations, caused by the sudden melting of it. Therefore I conceive, we may take the word, which, referring unto both.
As God hath made nothing in vain, so he doth not reserve or lay up any thing in vain. The Lord is a God of knowledge (1 Sam. 2.3.) by him, as our actions, so his own are weighed. This verse shews one use or end of his reserving stores of snow and hail, and that an extraordinary one. The ordinary use of snow and hail is for some good or benefit to men indifferently, as the Sun shines and the rain falls, whether good or bad. The use here spoken of is onely for the hurt and punishment of bad men. Some restrain the antecedent of this relative which, in the beginning of the verse, to the hail onely, because no mention is made (say they) in Scripture of any hurt done by snow; but of hurt done by hail we read more than once there.