And the great esteem which God hath of us, is with respect to this purity of heart. He is a friend indeed to those who have a pure heart, he hath a great respect for them. There is an expression, in Prov. 22. 11. He that loveth pureness of heart, for the grace of his lips ⟨p. 74⟩the King shall be his friend, mark there; the pureness of heart, and grace of lips. By grace of lips, he means, not only graceful speech, but gracious speech. Now grace in the lips you see hath its dependence upon the pureness of the heart, and saith he, he that hath such a pureness of heart, as that from it he hath a• graceful lip, the King shall be his friend. Doubtless Solomon spake this with reference to himself, showing what a friend he would be to those that appeared before him in pureness of heart, and this graciousness of their lips. But this is much more true in reference to the King of Heaven. He that loveth pureness of heart, for the grace of of his lips, the King of Heaven shall be his friend, he shall be accepted of God. And what grace soever that is, gracefulness of speech any one hath, if there be not pureness of heart, he shall have no favour with ⟨p. 75⟩the King of Heaven, what ever he may find among any of the Kings of the Earth. O this therefore is the great thing, my Son faith Solomon, give me thy heart. That's it which the Lord doth so much delight in, Prov. 23. 26. My Son, give me thy heart. What heart must it be? Not an unclean heart, not a filthy heart, not a proud heart, not a covetous heart, not a malicious heart, not an uncharitable heart, but my Son give me thy heart, give me thy heart purified, purged, cleansed. Or thus, give me thy heart, resign it up to me to be purified, to be purged, to be cleansed, to be made holy. Indeed we may give our proud hearts up to God, and beg of him that he would humble them, But we must not think to keep our hearts proud, and give them up to God proud; and we may give our unclean hearts to God, begging of him that he would cleanse ⟨p. 70⟩them, but we must not keep unclean hearts in our bosoms, and then say, we give up our hearts to God. The heart in which God is pleased, and in with he takes delight, is the pure heart; therefore upon all these Considerations, let us be much looking after the purity of our hearts. And then.
And the great esteem which God hath of us, is with respect to this purity of heart. He is a friend indeed to those who have a pure heart, he hath a great respect for them. There is an expression, in Prov. 22. 11. He that loveth pureness of heart, for the grace of his lips ⟨p. 74⟩the King shall be his friend, mark there; the pureness of heart, and grace of lips. By grace of lips, he means, not only graceful speech, but gracious speech. Now grace in the lips you see hath its dependance upon the pureness of the heart, and saith he, he that hath such a pureness of heart, as that from it he hath a• graceful lip, the King shall be his friend. Doubtless Solomon spake this with reference to himself, shewing what a friend he would be to those that appeared before him in pureness of heart, and this graciousness of their lips. But this is much more true in reference to the King of Heaven. He that loveth pureness of heart, for the grace of of his lips, the King of Heaven shall be his friend, he shall be accepted of God. And what grace soever that is, gracefulness of speech any one hath, if there be not pureness of heart, he shall have no favour with ⟨p. 75⟩the King of Heaven, what ever he may find among any of the Kings of the Earth. O this therefore is the great thing, my Son faith Solomon, give me thy heart. That's it which the Lord doth so much delight in, Prov. 23. 26. My Son, give me thy heart. What heart must it be? Not an unclean heart, not a filthly heart, not a proud heart, not a covetous heart, not a malitious heart, not an uncharitable heart, but my Son give me thy heart, give me thy heart purified, purged, cleansed. Or thus, give me thy heart, resign it up to me to be purified, to be purged, to be cleansed, to be made holy. Indeed we may give our proud hearts up to God, and beg of him that he would humble them, But we must not think to keep our hearts proud, and give them up to God proud; and we may give our unclean hearts to God, begging of him that he would cleanse ⟨p. 70⟩them, but we must not keep unclean hearts in our bosoms, and then say, we give up our hearts to God. The heart in which God is pleased, and in with he takes delight, is the pure heart; therefore upon all these Considerations, let us be much looking after the purity of our hearts. And then.