A35545:130
The works of Ephesus explained in a sermon before the honourable House of Commons…The workes of Ephesus explained in a sermon before the honovrable House of Commons…
The works of Ephesus explained in a sermon before the honourable House of Commons at their late solemn fast, April 27th 1642 / by Joseph Caryl ...The workes of Ephesus explained in a sermon before the honovrable House of Commons at their late solemne fast, April 27th 1642 / by Ioseph Caryl ...
London: printed for John Bartlet and William Bladen, 1642London: printed for Iohn Bartlet and William Bladen, 1642
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Therefore (to conclude all) do not this great, this dangerous evil, The Bearing of them that are, The Bearing of that which is evil. Bear not Oppressors and Merchants, rather then Stewards of Justice in the State. Bear not Buyers and Sellers, Money-changers rather then Ministers in the Temple. Bear not the Seats of those who have sold and vexed Doves, but have spared Crows, and admitted unclean birds to nestle there. Bear not ignorant, idle, Idol-Shepherds, who feed themselves and not the flock. Bear not sons of Belial, who make men abhor the offerings of the Lord. 1Bear not profane Atheists, blasphemous Swearers, swinish Drunkards, filthy Adulterers, bloody Murderers, ⟨p. 54⟩false Witnesses in any corner of the Land: Bear not Idolaters, who change the truth of God into a Lye, and 2worship the creature more then the Creator (or the creature with the Creator) who is blessed for evermore: Bear not a Graven Image, nor the Maker, nor the Adorer of it; But defile all the Coverings of the Graven Images of Silver, 3and the Ornaments of all the molten Images of Gold, cast them away as a menstruous cloth, say unto them, with a mighty voice (a voice hath been heard as the voice of many waters already) But say it now with a mighty voice, even the voice of a great thunder) Get ye hence. Bear not superstitious 4Innovators, who are all for mixtures in the worship of God: Whose minds are corrupted (and they have a mind to corrupt others) from the simplicity that is in Christ. 5The Gospel and the ways of it are not Simple, as Simplicity is opposed to depth of wisdom (for therein is made known the manifold wisdom of God) But as simplicity 6is opposed to mixture: As in Philosophy we distinguish between simple and mixed Bodies: so in Divinity we may between simple and mixed Ordinances. Every thing the more simple (in this sense) it is, the more excellent it is, and more free from corruption: And God who infinitely excels All, is most Simple: He is Ens Simplicissimum, Simplicity is his first Attribute. I hear, the Heralds have a rule amongst them, That the most simple Bearing is the most honourable Bearing; Coats full of Devices show a mean Descent. I am sure the simplest Worship is fullest of Honour. A Religion full of devices could never, nor ever shall prove (it hath often attempted to purchase) a Pedigree from Heaven. Then bear not mixing Innovators.