That all the works of men lie open to the sight of Doct. 1 Christ who is God and Man. Be they good or evil, be they actions, words or thoughts, be they abstinences from evil, or omissions of good, they all fall within the prospect of Jesus Christ. The ways of a man (saith Solomon) are before the Lord, and he pondereth 1or weigheth as in a balance all his ways. If they be but half a grain to light, his beam 2will discover it. The eyes of the Lord are in every place beholding the evil and the good. The hundred ⟨p. 5⟩thirty nine Psalm is but a continued Paraphrase upon this point, v. 1. O Lord thou hast searched me and 3known me, Men often search men and yet cannot know them. There are secrets and depths in man which man cannot reach: What man knoweth the things of man, save 4the spirit of man which is in him? But the Spirit of Christ knoweth what is in any man, better then any mans own spirit. He hath a thread which will lead him into all, and thorough all the Labyrinths and turnings of the most Machiavellian spirit. He hath a light which will discover in man the very depths of Satan, v. 24. Thou hast searched and known me, Me, not only Me natural (of which he speaks, vers. 15, 16. My substance was not hid from thee, when I was made in secret, thine eyes did see my substance yet being imperfect and in thy Book were all my members written) but also Me civill and Me moral, as it is expounded, verse 2, 3. Thou knowest my down sitting and my uprising (thou art at both ends of all my works) thou compassest or winnowest my path (if there be any chaff or trash thou wilt make it fly) and art acquainted with all my ways. He finds God not only at his fingers ends, but at his tongues end too, v. 4. There is not a word in my tongue, but lo ô Lord thou knowest it altogether. His knowledge stayeth not here in the porch or lobbies, but passeth into the presence, yea into the privy chamber, v. 2 thou understandest my thoughts, and not only thoughts present, but those which are in posse and to come, thou knowest my thoughts, [Greek or Hebrew], afar off, that is before I thought them. Things before they be, are known to him, by whom all things have their being. Who knows (saith Solomon, Pr. 27. 1.) what a day may bring forth? man knows not what is in the womb of the next day, we cannot ⟨p. 6⟩see (unerringly) an hour before us.
That all the workes of men lie open to the sight of Doct. 1 Christ who is God and Man. Be they good or evill, be they actions, words or thoughts, be they abstinences from evill, or omissions of good, they all fall within the prospect of Iesus Christ. The wayes of a man (saith Solomon) are before the Lord, and he pondereth 1or weigheth as in a ballance all his wayes. If they be but halfe a graine to light, his beame 2will discover it. The eyes of the Lord are in every place beholding the evill and the good. The hundred ⟨p. 5⟩thirty nine Psalme is but a continued Paraphrase upon this point, v. 1. O Lord thou hast searched me and 3known me, Men often search men and yet cannot know them. There are secrets and depths in man which man cannot reach: What man knoweth the things of man, save 4the spirit of man which is in him? But the Spirit of Christ knoweth what is in any man, better then any mans own spirit. He hath a thred which will lead him into all, and thorough all the Labirynths and turnings of the most Matchavilian spirit. He hath a light which will discover in man the very depths of Satan, v. 24. Thou hast searched and knowne me, Me, not only Me naturall (of which hee speakes, vers. 15, 16. My substance was not hid from thee, when I was made in secret, thine eyes did see my substance yet being imperfect and in thy Booke were all my members written) but also Mee civill and Mee morall, as it is expounded, verse 2, 3. Thou knowest my downe sitting and my uprising (thou art at both ends of all my workes) thou compassest or winnowest my path (if there bee any chaffe or trash thou wilt make it fly) and art acquainted with all my waies. He finds God not only at his fingers ends, but at his tongues end too, v. 4. There is not a word in my tongue, but loe ô Lord thou knowest it altogether. His knowledge staieth not here in the porch or lobbies, but passeth into the presence, yea into the privy chamber, v. 2 thou understandest my thoughts, and not only thoughts present, but those which are in posse and to come, thou knowest my thoughts, 〈non-Latin alphabet〉, afarre off, that is before I thought them. Things before they be, are known to him, by whom all things have their being. Who knows (saith Solomon, Pr. 27. 1.) what a day may bring forth? man knows not what is in the womb of the next day, we cannot ⟨p. 6⟩
- 1Pro. 5. 21.
- 2Pro. 15 3.
- 3Ps 139. 1. &c.
- 41 Cor. 2. 11.