12. Our Imitation of the Saints must be exact and uniform: though we are not to imitate the Saints in all their actions, yet we are to imitate them in all their Graces, and gracious conversation. Whatsoever things are true, whatsoever things are just. Whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, if there be any praise in the Saints and Servants of God, these things we must think of; and in these things we must labour to be like unto them. We must take heed of Partiality, in our following the Saints; of preferring one before another, one Saint before another; or one Grace in the Saints before another, unless it be such Saints, and such ⟨p. 22⟩[…] ⟨p. 23⟩[…] ⟨p. 24⟩Graces, as God himself hath preferred by putting upon them more abundant honour, some special remark of excellency; we must take heed of picking and choosing, taking what we please, and rejecting what we list, according to our own private fancies and interest: We must follow them in every path, and in every step, wherein they have f•llowed the Captain of their salvation: Whether in their doing-work, or in their suffering-work St. Paul's charge to Timothy will not in this case be improper for us; I charge thee before God, and the Lord Jesus Christ, 2and the elect Angels, that thou observe these things without preferring one before another, doing nothing by Pa tiality. To this end,
12. Our Imitation of the Saints must be exact and uniform: though we are not to imitate the Saints in all their actions, yet we are to imitate them in all their Graces, and gracious conversation. Whatsoever things are true, whats•ever things are just. Whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, if there be any praise in the Saints and Servants of God, these things we must think of; and in these things we must labour to be like unto them. We must take heed of Partiality, in our following the Saints; of preferring one before another, one Saint before another; or one Grace in the Saints before another, unless it be such Saints, and such ⟨p. 22⟩〈…〉 ⟨p. 23⟩〈…〉 ⟨p. 24⟩Graces, as God himself hath preferred by putting upon them more abundant honour, some special remark of excellency; we must take heed of picking and chusing, taking what vve please, and rejecting what we list, according to our own private fancies and interest: We must follow them in every path, and in every step, wherein they have f•llowed the Captain of their salvation: Whether in their doing-work, or in their suffering-work St. Paul's charge to Timothy will not in this case be improper for us; I charge thee before God, and the Lord Jesus Christ, 2and the elect Angels, that thou observe these things without preferring one before another, doing nothing by Pa tiality. To this end,
- 12. Uniform. Nemo agit unum nisi sapiens, caeterimultiformes sunt, Sen. Ep. Phil. 4.8.
- 21 Tim. 5.21