A35583:1005
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That primitive Congregation, Acts 4. was a lively type of this Royal Congregation of the first-born, 1They are all with one accord in one place; so these, one place holds them all, and one soul animateth and acts them all. The whole multitude of Saints in heaven are, [Greek or Hebrew], all of one heart and of one soul: Neither said any of them, that ought of the things which he possesseth are their own, but the joy of one is the joy of all, (I cannot say the sorrow of one is the sorrow of all, for this is their prerogative which was not on earth, there is no sorrow in heaven:) The Saints and Angels mutually open their hearts one to another, and communicate their notions, and mysteries, and loves, and desires one to another, as having as much share in; and right to one another as to themselves.
That primative Congregation, Acts 4. was a lively type of this Royal Congregation of the first-born, 1They are all with one accord in one place; so these, one place holds them all, and one soul animateth and acts them all. The whole multitude of Saints in heaven are, 〈non-Latin alphabet〉, all of one heart and of one soul: Neither said any of them, that ought of the things which he possesseth are their own, but the joy of one is the joy of all, (I cannot say the sorrow of one is the sorrow of all, for this is their prerogative which was not on earth, there is no sorrow in heaven:) The Saints and Angels mutually open their hearts one to another, and communicate their notions, and mysteries, and loves, and desires one to another, as having as much share in; and right to one another as to themselves.
- 1Acts 2.1 [Greek or Hebrew]. Crederes unam ani•am in omnibus •esse divisam. Chap. 4.32