A35583:1047
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
God himself the fountain and spring of all those glorious beings, is not a moment older than he was from all eternity; and therefore all their fresh springs being in God, their roots feed their branches with continual and unchangeable moisture and influence.
God, who is an Object of infinite fullness, doth always feast the glorified Saints and Angels with fresh visions of delight and wonder.
God, who is an Object of infinite fulness, doth alwayes feast the glorified Saints and Angels with fresh visions of delight and wonder.
Yea, God himself, the fountain and spring-head of all those glorious Beatitudes, doth wash their roots perpetually with fresh moisture and influence: though God be but one and the same ineffable essence, yet he being an Object of such infinite fullness, it cannot be conceived, but he ⟨p. 75⟩must needs feast the eye of the glorified Angels and Saints with fresh discoveries of delight and wonder to all eternity; so that they can never be cloyed or surfeited with the same beatifical vision.
Yea, God himself, the fountain and spring-head of all those glorious Beatitudes, doth wash their roots perpetually with fresh moisture and influence: though God be but one and the same ineffable essence, yet he being an Object of such infinite fulness, it cannot be conceived, but he ⟨p. 75⟩must needs feast the eye of the glorified Angels and Saints with fresh discoveries of delight and wonder to all eternity; so that they can never be cloyed or furfeited with the same beatifical vision.